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Should the Wolf choose to eat up a few.,

Christmas 1910.,

There they stood, and the executioners were preparing to fling them into the copper, when the King, who was not expected back so soon, entered the courtyard on horseback. He had ridden post-haste, and in great astonishment asked what was the meaning of this horrible spectacle? No one dared tell him, when the ogress, enraged at what she saw, flung herself head foremost into the copper, where she was instantly devoured by the horrid reptiles, with which she had herself caused it to be filled. The King could not help being sorry for it; she was his mother; but he quickly consoled himself with his beautiful wife and children.,

“Give us an apple,” whispered Stephen to Nils. Nils did not answer, but gave Stephen a sly look and then made a hideous face.

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“You bet,” was the heartfelt answer. “I thought you were a goner sure. But where is the boat?”,

Some things about these visits were rather tiresome. Not exactly with Uncle Isaac, though you had to be a bit careful with him, too; but there was that fussy housekeeper of his, Miss Melling. One was never sure which door she would poke her nose out of and call: “Walk quietly, Johnny. Shut the door softly. Have you wiped your feet thoroughly, Johnny boy?”,

He had hardly laid himself down before he had the pleasure of seeing a young scatterbrain of a rabbit get into the bag, whereupon Master Cat pulled the strings, caught it, and killed it without mercy. Proud of his prey, he went to the palace, and asked to speak to the King. He was ushered upstairs and into the state apartment, and, after making a low bow to the King, he said, "Sire, here is a wild rabbit, which my Lord the Marquis of Carabas—for such was the title he had taken a fancy to give to his master—has ordered me to present, with his duty, to your Majesty.",

'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'